• November 13, 2020
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galatians 2 meaning

The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.” The context of Galatians 2 is how the believer is made right with God. Galatians 2:9-10. When other Jews came into the area, however, Peter made the mistake of withdrawing from the Gentiles; he didn't want to be confronted by the Jews. (11-14) And from thence he enters upon the doctrine of justification by faith in Christ, without the works of the law. This was important because Titus was a Gentile. Christ lives and reigns in him, and he lives here on earth by faith in the Son of God, which works by love, causes obedience, and changes into his holy image. But Paul had also brought a man named Titus to meet with the leaders of the church. How can I turn all my worries and problems over to God. THE ESSENTIAL UNITY (Galatians 2:11-13) 2:11-13 But when Peter came to Antioch, I opposed him to his face because he stood condemned. Hence we learn what is the nature of grace. For to believe in Christ crucified, is not only to believe that he was crucified, but also to believe that I am crucified with him. The message of the gospel is that God offers forgiveness as a gift, and we receive that gift through faith -- not by doing good works. Paul didn't mince many words in the first portion of his letter to the Galatians, and he continued speaking frankly in chapter 2. The apostle showed his charitable disposition, and how ready he was to own the Jewish converts as brethren, though many would scarcely allow the like favour to the converted Gentiles; but mere difference of opinion was no reason to him why he should not help them. When they came he withdrew and separated himself. He did not hope or fear any thing from it; any more than a dead man from enemies. They welcomed Titus as a brother and a fellow disciple of Jesus. But they did not. The occasion of this declaration doubtless arose from the ceremonial law; but the argument is quite as strong against all dependence upon the works of the moral law, as respects justification. Paul called him out on this hypocrisy. Peter had been in fellowship with Gentile Christians in Antioch, evening eating meals with them, which went against Jewish law. Paul wanted to see if the Jewish leaders in Jerusalem demanded Titus to practice different rituals of the Jewish faith, including circumcision. What does it mean to crucify the flesh (Galatians 5:24)? What does it mean that there is neither Jew nor Greek in Galatians 3:28? Rather, Paul wanted the Galatians to understand that what the Judaizers were attempting to accomplish was dangerous and wrong. And this is to know Christ crucified. This was important because Titus was a Gentile. It was necessary, that he might live to God, and be devoted to him through the motives and grace of the gospel. This would be very dishonourable to Christ, and also very hurtful to them. The immediate context of Galatians 2:20 is a set of verses beginning with Galatians 2:11 and ending with Galatians 2:21. Paul gave an account of the message he had been preaching to the Gentiles, proclaiming they could receive salvation through faith in Jesus Christ. Here notice the false faith of many. What we used to be is killed, but something new and better rises with Him and allows us to live as His disciples because of His grace. Paul wanted to make sure his teaching was not in conflict with the message of the Jewish leaders of the church in Jerusalem. In the same way, we are crucified with Christ when we receive the gift of salvation through faith. By considering the law itself, he saw that justification was not to be expected by the works of it, and that there was now no further need of the sacrifices and cleansings of it, since they were done away in Christ, by his offering up himself a sacrifice for us. There are things which may lawfully be complied with, yet, when they cannot be done without betraying the truth, they ought to be refused. After 14 years of proclaiming the gospel in various regions, Paul returned to Jerusalem to meet with the leaders of the early church -- chief among them Peter (Cephas), James, and John. He wanted them to be on their guard because even Peter had to be corrected and warned away from the wrong path. Paul, having thus shown he was not inferior to any apostle, not to Peter himself, speaks of the great foundation doctrine of the gospel. The message of the Judaizers was wrong. He loved me, and gave himself for me. Commentary on Galatians 2:20,21 (Read Galatians 2:20,21) Here, in his own person, the apostle describes the spiritual or hidden life of a believer. Learn Religions uses cookies to provide you with a great user experience. Paul had been working with Barnabas, another Jewish leader of the early church. Perceiving the grace given to him, they gave unto him and Barnabas the right hand of fellowship, whereby they acknowledged that he was designed to the honour and office of an apostle as well as themselves. What does it mean to be crucified with Christ (Galatians 2:20)? His care was, lest the success of his past labours should be lessened, or his future usefulness be hindered. Here, in his own person, the apostle describes the spiritual or hidden life of a believer. Paul proclaimed this to the Galatians as confirmation that, even though they were Gentiles, they did not need to adopt Jewish customs in order to follow Christ. Sam O'Neal is the co-author of "Bible Stories You May Have Forgotten" and "The Bible Answer Book." The old man is crucified, Romans 6:6, but the new man is living; sin is mortified, and grace is quickened. Grace is no grace unless it is freely given every way. Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. He had confirmed with the most important leaders of the early church that Gentiles were not required to adopt Jewish customs in order to obey God -- in fact, they should not do so. They think they believe the articles of faith aright, but they are deceived. He has the comforts and the triumphs of grace; yet that grace is not from himself, but from another. True Identity: Finding Significance & Freedom Through Who You Are in Christ by John Majors. They agreed that these two should go to the heathen, while they continued to preach to the Jews; judging it agreeable to the mind of Christ, so to divide their work. But Paul had also brought a man named Titus to meet with the leaders of the church. because he was scared of the circumcision party. "I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me. Paul had been working with Barnabas, another Jewish leader of the early church. Observe the apostle's faithfulness in giving a full account of the doctrine he had preached among the Gentiles, and was still resolved to preach, that of Christianity, free from all mixture of Judaism. When he saw that Peter and the others did not live up to that principle which the gospel taught, and which they professed, namely, That by the death of Christ the partition wall between Jew and Gentile was taken down, and the observance of the law of Moses was no longer in force; as Peter's offence was public, he publicly reproved him. And their profession is accordingly; they have the form of godliness without the power of it. This doctrine would be ungrateful to many, yet he was not afraid to own it. All Rights Reserved. Herein is a pattern of Christian charity, which we should extend to all the disciples of Christ. Galatians 2:20 is a key passage: “I have been crucified with Christ and I no longer live, but Christ lives in me. The more simply the believer relies on Christ for every thing, the more devotedly does he walk before Him in all his ordinances and commandments.

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