ephesians 4:8 sermons
Paul followed this Jewish exegesis because it explained that the conqueror distributed the gifts to His loyal subjects. Practical application: 1. Rendered "height" in Ephesians 3:18. The same Holy Spirit. The promise that Japheth should dwell in the tents of Shem, was fulfilled every time the descendants of the former were made to share in the blessings temporal or spiritual of the latter. Go to, Therefore it says, "WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN. This is a prophecy, it is a picture, and a glorious one, of the Lord’s ascension into heaven with the angelic host [Psalm 68:17]—the Revelation calls them “thousand times ten thousand, and thousands of thousands” [Revelation 5:11]—when He entered into heaven, there was the great acclamation of all of the angels in glory and all of the saints of all time. We may now turn to consider THE GIFTS OF THE ASCENSION. Now I present what they mean by that interpretation. And in dying He conquered, and at length ascended in victory, no enemy daring to dispute His right or challenge His march; nay, He exhibited His foes in open triumph. (This interpretation saw Moses as God"s representative.) "Commentary on Ephesians 4:8". Now, one cause of this is to be found in secret impurities of the thought and imagination of the heart. The καί of the TR is found in (377) (378) (379)3(380)3 (381) (382), etc. The two major variations are the change from the second to the third person, and the change of direction from having received gifts from men to the giving of gifts to men. “The giving,” says Hengstenberg, “presupposes the taking; the taking is succeeded by the giving as its consequence.” The verb seems often to have the peculiar meaning of danda sumere-Genesis 15:9 —“Take for me,” that is, take and give to me; Genesis 18:5—“And I will take you a morsel of bread,” i.e. For eight hours, he prepares his uniform and his mind for duty. The glowing descriptions of the blessings consequent on the advent of the Messiah, relate not merely to the consequences of his first advent, but to all that is to follow his coming the second time without sin unto salvation. Ephesians 4:7), but here he spoke of people given to the church as gifts. All right, first of all, there is no doubt but that it refers to the marvelous entrance of our Savior into heaven when He was raised from the dead [Luke 24:1-7], and when He ascended back to the Father [Luke 24:50-51; Acts 1:9-10], when He ascended up on high; and it was a triumphal entrance [Colossians 2:15]. Practical application:1. But how can ἐν ἀνθρώπῳ denote “after the fashion of a man,” and how can בָּאָדָם in this connection mean, as Adam Clarke and Wordsworth conjecture, “in man”-that is, by virtue of His incarnation as the head of redeemed humanity? 1909-1922. In keeping with common Midrash pesher techniques, but in a way that avoids the excesses to which the method was pushed by some nonbiblical writers, Paul made a valid application of Christological significance to the Old Testament passage. Having overcome them, HE STILL HOLDS THEM IN HIS POWER. The allusion is to a triumphal procession in which marched the persons taken in war. Ephesians 4:11) to those on His side. THE ACHIEVEMENTS OF CHRIST. Didn't Jesus say, "And the glory which Thou hast given Me I have given to them; that they may be one, just as We are one," (John 17:22). He did not stand there long. We are to measure ourselves and our opportunities truly, and to get rid of self-deceptions. In what sense, then, are those words applicable to the ascended Redeemer? It was probably composed after a victory, and probably first used in bringing the ark to Mount Zion after such a victory. L. Cuyler, D. D.)LinksEphesians 4:8 NIVEphesians 4:8 NLTEphesians 4:8 ESVEphesians 4:8 NASBEphesians 4:8 KJVEphesians 4:8 Bible AppsEphesians 4:8 ParallelEphesians 4:8 Biblia ParalelaEphesians 4:8 Chinese BibleEphesians 4:8 French BibleEphesians 4:8 German BibleEphesians 4:8 CommentariesBible Hub, (2)By individual characteristics.II. ), or souls detained in Hades (Est., König, Delit., etc.). See Matthew 27:52. C. Hellicar, M. So they say when the Lord ascended up through this domain of Satan, the fallen creation over which Satan presides, that when the Lord ascended [Ephesians 4:8], the demons tried to impede His progress and to keep Him from appearing as the great High Priest and consummating our salvation in heaven [Hebrews 4:14]. seems to be more fitting. Whether it’s in heaven, or whether it’s in earth, or whether it’s in hell, we’ve been liberated and freed from it all in this triumph of Jesus our Lord. Maturity in doctrine: Knowing what is essential and what is not essential. But it seems forced, and compels us to give ‘captivity’ its less obvious reference. OT quotations are usually introduced by the personal term in such forms as ὁ προφήτης λέγει (Acts 2:17), ἡ γραφὴ λέγει (Romans 10:17), ἡσαΐας λέγει (Romans 10:16; Romans 10:20), ΄ωυσῆς λέγει (Romans 10:19), δαβὶδ λέγει (Romans 4:6), ἡ δὲ ἐκ πίστεως δικαιοσύνη λέγει (Romans 10:6). A Church of living stones — true disciples of the Master.(A. A. L. Cuyler, D. D.Mr. THE OBJECT OF THE GIFT. the way Paul used Psalm 68, since he did make some changes (none of which, Knowing what it means to be gracious to others in the body of Christ who do not agree with you in areas of opinion. lead them captives again?" Ephesians 6:12, and Colossians 2:15. BibliographyHaydock, George Leo. There are two serious difficulties connected with this citation. that reading is generally inferior, which too closely agrees with the text of the New Testament, because it has been (probably) made to be in conformity to it.— ὕψος, on high) So the heavens are called in Hebrew poetry; likewise in Isaiah 32:15.— ἠχμαλώτευσε αἰχμαλωσίαν, led captivity captive) A frequent repetition; for example, 2 Chronicles 28:5. ); and it appears that the Chaldee Targum actually has here, as a gloss: “Thou hast given gifts to the sons of men,” interpreting the words, curiously enough, of Moses as a mediator between God and man. John 12:41; Rom. They are made willing, in the day of his power. The Lord of hosts, Jesus, Jehovah God, He is the King of glory” [Psalm 24:7-10]. der Heb. But the martial figure of the Hebrew psalmist is not to be strained. And gave gifts to men. And I think this beautiful passage, so familiar to us in the twenty-fourth Psalm, is also a prefiguration and a prophecy of that glorious entrance into heaven: “Lift up your heads, O ye gates; and be ye lifted up, ye everlasting doors; and the King of glory will come in? Greek. THE GIFTS OF THE ASCENSION. The phraseology of Acts 2:33 is corroborative of our view—“Being exalted to the right hand of God, and having received- λαβών-from the Father the promise of the Holy Ghost, He hath shed forth this”-bestowed upon the church such gifts of the Spirit. Light, on Galatians 3:16). 3. In the balcony round, on this lower floor, into the aisle and down to the front, as God would speak to your heart, and we wait upon Him, would you come? Stier says rightly, that these δόματα are the gifts of the Holy Spirit - die Geistes-gaben Christi. The divine writers of the New Testament, filled with the same Spirit, which moved the ancient prophets, are not tied to the mere form, but frequently give the general sense of the passages which they quote. According to Harless, the apostle alters the form of the clause from the original to bring out the idea—“that the captives are the redeemed, who by the grace of God are made what they are.” But men are the receivers of the gift-not the gift itself.
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